As I reminisce over my photos from Turkey, I am
still stunned by the many wonderful designs incorporated into tiles. So, to finish up here’s a delicious few to contemplate –
enough to send you running for your own design boards & coloured paints....
(Most of these photos came from the Topkapi Palace or the Archaeological Museum)
Friday, 6 December 2013
Thursday, 5 December 2013
Textile Foraging
Traditional
Textile Arts, Turkey
Both photos from the Bursa City Museum |
Costumes. Folk costumes are worn
mostly by village people on special occasions.
We didn't visit many ethnological museums during our stay… However,
there’s always next year!
Knitting & Crochet. Look for some wildly exotic socks or
vintage-style crochet in the tiny village of Sirince. A glass or two of their fruit wines will help
decide your purchases.
Bursa, City Museum |
Needle Lace. Buy unusual needle lace jewellery
made in a technique called oya. We found
pieces in both the Arasta & Grand Bazaar.
I found information on Pintrest (this link is just one of a few when you Google) and at a women’s cooperative web site,
istanbuloya.
Felting. In Konya, at the studio of
Master Felter Mehmet Girgic, we had the age old craft of felting demonstrated for us. Silvia,
his artist wife, explained the traditional Turkish method of kicking &
rolling woollen fibres to have them felt.
She takes a modern approach, producing hand-dyed (in natural dyes)
pieces. The Ikonium Studio however still
produce orders of sikke, or caps worn by whirling dervishes, as the family have
done for generations.
Silvia demonstrating felting techniques |
Weaving. The closest we got to
weaving was in Bursa at the Koza Han. Bursa had once been an important silk
weaving city and, given the selection of goodies at the Han, settled its
heritage as a principle trading market of the East. There was a fantastic
selection of linen, silk and cotton available.
(I’m not sure if flax is woven any more, but it certainly was available
in the 14th c.)
Patchwork. Try as we may, studios producing patchwork
alluded us. We were informed that quilting is
(or maybe was) largely a domestic product and produced by men professionally –
not at all in the style we associate with the craft.
Serious textile shopping in the Koza Han, Bursa |
Dyed, Printed & Painted Fabrics.
Fabrics are dyed with either natural dyes or commercially available ones. Silk or cotton ikat is a wonderful example
and we saw many designs (mostly in cushions), although a lot is screen printed –
a faster, cost effective method. Real
ikats can be had however, just buy from “creditable” shops in any bazaar,
although Koza Han in Bursa is where I’d put my money. Do ask where it was woven… Turkey has its own variant of hand block
printed fabrics called yazma.
Wools dyed with natural materials, Ikonium Studio, Konya |
Embroidery. I was lucky enough to
find a tea dyed cotton/linen suzani.
Though not from Turkey, the heritage of the technique is nearby Uzbekistan. Somehow I had it in my head that they were
applique pieces, but after some detailed research, I’ve discovered that traditionally,
suzani are indeed embroidered. I just
love my pomegranate design.
Knitting at home |
Wednesday, 4 December 2013
Art is a Prayer
Each work of art is a prayer (quote from Lonely Planet's Guide to Turkey, p34)
Ottoman
Era
Modern
Trends
Next Post: Traditional Turkish Textiles
(An informative site I’ve managed to find on
the web has been put up by the Turkish Cultural Foundation. It is well researched and detailed. Better still, there are photos illustrating
each specific area of interest - for me – textile techniques. This information will certainly round out my
very brief & basic comments on the textile arts I was able to find.)
I’m rounding off sailing season 2013
with an overview of my textile finds in Turkey.
This is by no means an in-depth or comprehensive review of Turkish
Textiles, just a review of what I managed to find during my stay; a short time by any
standard:
Carpets on show in Goreme |
Carpets & Kilims. Now people write books about carpets and as I
am no authority, all I’m prepared to say is that Turkish carpets are
stunning. Do yourself a favour and visit
Ruth (Tribal Collections in Goreme) for a run down on carpet “essentials”
without any hassle. If you can keep your
eyes off the merchandise during the presentation, you will learn heaps. Otherwise, if you’re just window shopping, you
will have to sit on your hands until renovations of the Islamic Arts Museum in
Istanbul are done. And that could take a
while. (I’ve just discovered that a new Carpet Museum has opened in Istanbul –
very near the Hagia Sophia, so that may well be worth sussing out if you’re a carpet
tragic.)
Costumes & Slippers. The Hall of the Campaign Paiges in Topkapi
Palace is the place to see (but not photograph, understandably) stunning
Imperial costumes. Fabulous silk and
velvet designs, heavy with silver or gold threads, were woven on looms by
master craftsmen. Gorgeous leather
slippers accompanied many outfits.
Thankfully for us, the garments were owned by the state and carefully
stored with the passing of each sultan.
Garment example in Bursa Ethnographic Museum |
Detail on modern textile trends and
artisans will have to wait for another year.
My hands were full just taking in the extent of the history in this
amazing country and fiddling on the edges with a bit of textile research.
Costume seen in Bursa's Bazaar |
Next Post: Traditional Turkish Textiles
Saturday, 21 September 2013
A Chance Meeting
Cagliari,
Sardinia
13th July 2013
The Oristano Tourist Information
Centre gave us a brochure on the textile museum located in Samugheo. This village is noted for its textiles and in
August has a “craft fair” at which tessile items are available to
purchase. Sadly, we had neither time nor
transport for a visit (this year?), making our find in Cagliari all the more
exciting.
Here’s a link to the Regional Museum of Sardinian Textile Art in Samugheo. If
the quality of Oristano’s Antiquarium Arborense is any measure of provincial
museums, this one should be well worth the visit.
13th July 2013
This year has been rather textile
“poor” I’m sad to say. However, one welcome
surprise was this window display we discovered in Cagliari. I cannot begin to explain where these
wonderful costumes and weavings came from as I understand each village has its
own style. However, the embroidery and
weaving was particularly fine.
Reflected in the background is busy Largo Carlo Felice |
Dark skirts & reflection is not a good mix, however the lace on each blouse was stunning |
Saturday, 4 May 2013
A Scenic View
Contemporary
Period (1912-current)
Although not modern, whilst on the topic of architecture it is worthwhile noting the features of Japanese Pagodas, a style developed to suit local conditions once Japan had shaken free of Chinese and Korean influence. A typical Japanese pagoda has a square plan, rises 3-5
storeys, up to a height of 150 and supports a spire of Rings of Heaven. The round floor is usually used for shrines
and images, whilst upper floors provided observation platforms. Each level is suspended around central pole
which allowed it to resist earth tremors.
Modern
Domestic Architecture
Kyoto Station |
I’m not intending to discuss post war or modern Japanese
art given that we were seeking traditional textiles in an ancient capital. However one structure that could not be
easily missed in Kyoto was its Station.
Built in 1997, it stands a towering 16 storeys. Our hotel was just across
the road from this imposing structure and we gradually began to love it. After all, it was central to our daily
commutes and housed an impressive department store. Not that we could fit into any of the
clothing on offer but the massive food hall ensured we managed to eat well (on
a very tight budget) and exposed us to the eating habits of locals. From it we also had a view of the Kyoto Tower
(1964). Dubbed the “burning candle”, it
offers views over Kyoto at a price. We
settled for the observation deck of the Kyoto Station, but I won’t forget those
stairs or steep elevators too soon!
Bicycles are still very popular. This station parking space attests to that! |
Friday, 3 May 2013
Courting the West
Meiji
Restoration (1868-1912)
Feudal rule had lingered for seven centuries. Eventually, Imperial power was restored in 1868. Western nations were demanding trade and the resulting exposure to these cultural influences, led the Japanese to respond in interesting ways. Although initially accepting, it did not take long before there was a return to classical and traditional themes and techniques, albeit with a modern innovative edge. The Japanese have a love of order and natural beauty. Their art is indicative of a sensitive and refined taste, with motifs full of detail and meaning. Rarely overpowered by outside influences, artisans were skilled at imitating to their best advantage and develop a truly Japanese style.
The Meiji Shrine (1920) in Tokyo is a Shinto shrine dedicated to Emperor Meiji and Empress Shoken to commemorate their role in the Meiji Restoration. We visited this Shrine located in a heavily forested park and watched as a wedding party made their way to the nearby Memorial Hall.
Feudal rule had lingered for seven centuries. Eventually, Imperial power was restored in 1868. Western nations were demanding trade and the resulting exposure to these cultural influences, led the Japanese to respond in interesting ways. Although initially accepting, it did not take long before there was a return to classical and traditional themes and techniques, albeit with a modern innovative edge. The Japanese have a love of order and natural beauty. Their art is indicative of a sensitive and refined taste, with motifs full of detail and meaning. Rarely overpowered by outside influences, artisans were skilled at imitating to their best advantage and develop a truly Japanese style.
Isuien
Garden, Nara, a walking garden, was constructed during this
period, as was the nearby Deer Park
(1880). These rather cheeky Sika Deer knew exactly where their next meal was coming from...
Meiji Shrine |
The Meiji Shrine (1920) in Tokyo is a Shinto shrine dedicated to Emperor Meiji and Empress Shoken to commemorate their role in the Meiji Restoration. We visited this Shrine located in a heavily forested park and watched as a wedding party made their way to the nearby Memorial Hall.
Shinto Wedding Party |
Thursday, 2 May 2013
Dress to Rule
Edo
Period (1615-1868)
The Tokugawa Shogunate gained control of the government in 1603 and established a new capital at Yedo (Tokyo). The Nijo-jo Castle, dating from 1626 was built by the Tokugawa Shogunate. Whilst Edo continued to be the capital of Japan, Kyoto remained as the home of the Imperial Court. This lavish and extensive build was a symbolic reminder of the Emperor’s demise. One of the most significant features of this era was the shogun’s repressive policies which included strict codes of behaviour affecting every aspect of life. However, stable government and new economic patterns meant art was available to all classes especially craftsmen and tradesmen. Art began to break free of its constraints and artisans, supported by an increasingly wealthy merchant class, branched out and experimented.
The appeal of and need for art by the masses saw the woodblock invented. Although introduced from China in the 8 century, printmaking came to fore as demand for less expensive illustrated books, copies of famous paintings, religious pictures and shrine souvenirs increased (for example, prints of Buddha). A famous name connected with colour prints, paintings and drawings was Hokusai (1760-1849). A master of composition, his most famous print series was “Thirty-six Views of Mount Fuji”. A very energetic and versatile artist, he was known as “the old man mad on drawing” and left a legacy of thousands of prints and drawings. Scenes of the “floating world” and kabuki actors were popular with westerners.
The Gion District of old Kyoto was
initially developed to provide for the needs of travellers and visitors to the,
even then, historic city and its shrines.
It became one of Japan’s most exclusive Geisha districts and is now an
important repository of kyo-machiya, or traditional
timber townhouses.
The Tokugawa Shogunate gained control of the government in 1603 and established a new capital at Yedo (Tokyo). The Nijo-jo Castle, dating from 1626 was built by the Tokugawa Shogunate. Whilst Edo continued to be the capital of Japan, Kyoto remained as the home of the Imperial Court. This lavish and extensive build was a symbolic reminder of the Emperor’s demise. One of the most significant features of this era was the shogun’s repressive policies which included strict codes of behaviour affecting every aspect of life. However, stable government and new economic patterns meant art was available to all classes especially craftsmen and tradesmen. Art began to break free of its constraints and artisans, supported by an increasingly wealthy merchant class, branched out and experimented.
Traditional Farmhouses near Takayama |
Classic Timber Townhouses, Pontocho District, Kyoto |
The appeal of and need for art by the masses saw the woodblock invented. Although introduced from China in the 8 century, printmaking came to fore as demand for less expensive illustrated books, copies of famous paintings, religious pictures and shrine souvenirs increased (for example, prints of Buddha). A famous name connected with colour prints, paintings and drawings was Hokusai (1760-1849). A master of composition, his most famous print series was “Thirty-six Views of Mount Fuji”. A very energetic and versatile artist, he was known as “the old man mad on drawing” and left a legacy of thousands of prints and drawings. Scenes of the “floating world” and kabuki actors were popular with westerners.
Modern Day Maiko |
Fabulous Design, everywhere... |
Wednesday, 1 May 2013
Peace & Stability
Momoyama
(1573-1615)
The first westerners arrived during this time and brought
with them arts, technology and customs unseen before in Japan. It must have been like one of those "walking on the moon" moments.
Two military
commanders rose to power during this period attempting to bring peace and
political stability after the last 100 years of warfare. The Momoyama (Peach Hill) district of Kyoto
became the seat of government while a further 40 years of conflict ensued. Despite the turmoil and an aversion to
earlier “excesses”, a leisured and moneyed upper class rose to support the
arts. Craftsmen from Korea particularly influenced
art and the period is best known for its prolific use of gold and precious
metals.
Kenshunmon Gate Imperial Palace Kyoto |
Castle building reached its peak in the 16th century. The concept of fortification was not new, however
following the introduction of gun warfare by Portuguese, castles needed to be
built on larger scale and with better protection. Osaka Castle shows a blending of Japanese and
European styles typical of this evolution. Our nearest brush with fortified walls was to see the outside of the Imperial Palace in Kyoto.
Walls with a story |
One of the greatest innovations of this period was folding or sliding screens. Painted with landscapes, these large screens
were developed for private residences of the affluent. Masters included Sansetsu and Korin
(1658-1716), who was considered outstanding, famous for painting the Rough Waves
(1704) screen. He painted ideal beauty, focusing on abstract rather than
realistic treatment. Korin’s style still
influences modern painters.
An elaborate screen from the period (wiki) |
Tuesday, 30 April 2013
Classic Restraint
Muromachi
(1333-1573)
In 1333, Ashikaga Takauji overthrew the
Kamakura dynasty and became shogun. He
moved his government back to Kyoto, into the Muromachi district. With the return of an imperial court, the
arts returned to the aristocracy, becoming elitist. Zen influence regained
confidence perhaps best demonstrated in monochromatic ink paintings which drew
inspiration from nature. Talents
considered typically Japanese flourished included landscape painting, classical
noh drama, flower arranging, and the tea ceremony. These disciplines, featuring
classic restraint and simplicity, were a direct result of Zen influence.
Kinkaku-ji Temple (1397) since restored |
Many of Kyoto’s famous gardens and temples date from this
period, which is considered the classical age of garden design. Integrating buildings into landscapes was an
important feature. The Golden Pavilion,
a Zen Buddhist temple Kinkaku-ji
(1397) is a beautiful example. As we
walked the gardens, we learned the temple’s tragic history - it was burned down
by a novice monk in 1950. Thankfully restored,
the temple’s top two storeys glitter with gilt making it a perfect picture reflected
in the lake.
Garden Art |
We were fortunate to visit the famous rock garden at Ryoan-ji Zen Temple before crowds
arrived. It was pleasant to be able to observe
the garden and get a feel for its Zen spirit.
The garden is quite small, has little vegetation (only moss) and is made
up of stones set in white gravel.
Fifteen stones are arranged in specific groups and the gravel is raked
daily by monks. The garden is meant to
be contemplated from a seated position on the veranda, where you are not meant
to see the garden in its entirety. This
ability only comes only with enlightenment.
Ryoan-ji Zen Temple Garden is even difficult to photograph |
Elaborate tea ceremonies came into being during this
period. Like many cultured activities,
the tea ceremony, conducted within a rigid framework of rules, provided guests an
opportunity to appreciate artisan skills.
In particular, the tea ceremony gave rise to new types of pottery. Cracks or chips were often repaired with
coloured lacquer, which added interest and value to a pot or cup.
Perhaps not quite in keeping with tradition but we learned so much |
Japan gradually became overwhelmed by ambitious noblemen
resulting in a general breakdown of law and order. The Onin War broke out in 1467 and Kyoto was
almost destroyed.
Friday, 26 April 2013
Missing Photos...not again!
Oh Bother!
There will be plenty more "bah-humbugs" (or worse) uttered until this mess is sorted out....which will take time. I knew I shouldn't have patted that black cat yesterday. He looked too smug.
Thursday, 25 April 2013
Feudal Rule
Kamakura
(1185-1333)
During this time, the Mongols under Kublai Khan reached
Korea in 1259 and sent a fleet to attack Japan in 1274. Mongol soldiers were
repulsed and again in 1281. Zen Buddhism
arrived with monks escaping these Mongol invasions. Zen doctrine, although initially treated with
some suspicion, appealed to the Samurai class with its stark art forms filled
with tension and drama. Zen’s austerity
influenced architecture with buildings presenting a simple, lineal grace and rational
structure.
Despite a society
based on warrior values, artisans concentrated on improving techniques and art
flourished. Toshiro visited China in
1223 and returned setting up a kiln at Seto – this became world famous.
Painting in inks became increasingly popular.
Ever evolving architecturally, the Kofuku-ji
Temple complex at Nara had a 3 storeyed pagoda added (1185). Later a 5 storeyed (1426) storeyed pagoda was
added too. Japanese sculptor, Unkei, carved two stunning guardians (1203)
which flank the Todai-ji Temple in
Nara. His realistic works, and that of
his sons, was based on close observation of individuals and meticulous studies
of personality.
This was a period of warrior values and
adventure. It was also a period of civil
war and strife due to clan clashes. Eventually,
the seat of government was relocated by the Minamoto clan to Kamakura, a
seaside village. Art became more austere
and, because of Samurai influence, to centre on a belief in the afterlife. Even
so, portrayal of individuals was given realistic treatment. Temples at Nara (Todai-ji) were restored although a new style of pagoda, reminiscent
of the Chinese style was introduced. Contact
with China had been revived.
From Wiki |
Chion-in was
originally built in 1234 to honour the founder of Amida Buddha in Japan. Its temple beams are carved with the Tokugawa
family crest (three hollyhock leaves) and nightingale floors (squeaky) to warn
of intruders. The grounds are the site
for a monthly market and although the temple is a National Treasure, I need not
explain where our attention was diverted.
Samurai Armour (Wiki) looks quite surreal even for body armour (Kamakura Period) |
Wednesday, 24 April 2013
Artistic Women
More on the Heian Period
Although not a construct of this era the Heian Shrine, a partial reproduction of
the Heian Palace, was planned in 1895 to commemorate 1100 years of Heian-kyo’s
existence. Later, it came to symbolise the
determination of Kyoto’s citizens to revive diminishing fortunes and a languishing
culture after the capital was moved to Tokyo.
Graceful traditional court life is reflected in the brightly coloured
shrine with its vermillion pillars and green roof. We wandered past various buildings, admiring
them for their dignified grandeur, then took some time to walk the Chinese
inspired gardens. Extensive grounds,
known as Okazaki Park, contains museums, ornamental pools and a zoo. Maruyama Park leads through giant overhanging
oaks, inner gardens and ponds. April is
Cherry Blossom time and we hoped that a few blooms might still be left. However, the heat and humidity had returned
in earnest so we missed out on lavish tourist brochure displays.
The development of native characters in literature led to
a popular trend of “love stories”, some written and illustrated by women. This popular pastime led to an innovative art
form – e-maki or the
picture scroll. The best known is “Tale
of Prince Genji”. An epic novel, it was written
in the year 1000 by Murasaki Shikibu, a noblewoman of Kyoto. Her story tells of
a life in an aristocratic society bound by courtly customs and is a fascinating
read. This site has some nice photographs too.
Visiting the Heian Shrine |
Garden views were special |
Lacquer work was popularised during the Heian period. First
discovered in China, lacquer work was introduced to Japan as early as 3 AD. Most early examples can be found in Shosoin,
Nara. By the Heian period, craftsmen had
achieved a high degree of skill and perfection and it was much in demand by the
aristocracy and used as we use plastics today. Traditionally, lacquer is made by tightly
covering a wooden core with silk. Unishi
(filtered sap of the lacquer tree which dries on contact with air) was painted over
this core in a number of coats. Each layer
was left to dry in a damp chamber to prevent cracking. Colour was enhanced by adding iron filings,
gold, bronze and tin dust (metallic). Pearl shell inlay was also used. The item was finished with a transparent coating.
Check Book Depository or Amazon |
While courtly elegance sustained the aristocracy, a
powerful force was on the rise in the provinces – the samurai class (1156).
The powerful Fujiwara family was undermined
and destroyed. Rebellion ensued and
finally a military government was established some 500 miles from Kyoto. Life under the Samurai or warriors was austere
and based on feudal social order.
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